mental health

How to Eat

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As a teen I had an eating disorder. I prided myself on my 89 pound weight throughout high school. My classmates praised me. I loved my size zero jeans, but I was miserable. Much of my life revolved around food. I denied myself the pure joy of eating.

To this day I struggle with food.

But this isn’t just me. We live in a culture that has denied itself the true joy of food. We worry about fat, fiber content, calories, gluten, sustainability, pesticides, GMOs, antibiotics, etc. etc. to the point that many of us can’t eat without feeling guilty. Being mindful of our food is good in and of itself, but I know (at least for myself) I feel bombarded with “shoulds” when it comes to eating….and well, I’ve forgotten how to eat well.

I have a hunch that most of the eating disorders today are rooted in the mixed messages we’re given about food. We’re taught to use it as a mood stabilizer, a tool for self flagellation, or a means of controlling others and ourselves. And we’ve forgotten how to eat…how to love food for it’s essence…for the life that it gives us.

I admit, I like donuts and will eat the occasional hot dog off the roller grill at 7-11. Whether I will die an early death from the sugar, sodium, gluten or processed meat, or suffer for my poor karmic choices, I don’t know. All I know is that when I tuck the guilt away, slow down, and allow myself to take pleasure in my food, happiness and joy always follow.

So today, as an experiment, here’s my suggestion: take a moment to sip your drink a little slower, eat your sandwich, salad, donut, or hot dog with a little more awareness, or simply savor the sensation of an apple as it crunches in your teeth. Enjoy the food for what it is and what it gives you.  This may not solve all your problems, make you thin like a super model, or alter the course of humanity, but it might, just might, put a smile on your face.

Cheers!

Buddha Under the Big Top

How Meditation Changed my Life, One Circus Act at a Time

My dad was a psychiatrist—an old school one who believed equally in the power of medicine and talking things out.  When I was a teen and started showing signs of anxiety and depression the natural course of action as prescribed by my parents was drugs and psychotherapy. These methods helped a great deal early on, but as an adult I found myself overly dependent on tools that no longer empowered me. So, four years ago, seeking something different I found a therapist who introduced me to meditation.

I began a practice as she directed, meditating for ten minutes a day, but it didn’t go as I hoped. I was fidgety and distracted, wanting anything but to sit in that chair. On day two I declared to my husband, “I suck at mediation.”

I returned to my therapist frustrated, and embarrassed.

“Hmm…” she said, thinking for a moment. “Why not try just meditating for a minute a day instead?”

Well this should be easy, I thought.

But about a week into my one minute practice, I still felt itchy and dissatisfied. There was no bliss, no joy, just total frusteration. It had become clear in my mind that I would never be a candidate for Buddhahood. So I quit.

However two years later, still plagued with discontent, I decided to try it again.  I ordered a book from Amazon: Journey of Awakening: A Meditator’s Guidebook by Ram Dass.

The instructions for sitting meditation were simple: Set aside time each day to be alone in the quiet, keeping the length of time and location where you meditate consistent. Then sit yourself in a comfortable position, close your eyes and breathe. There wasn’t much more to it than that. Ram Dass suggested at first focusing solely on the air going in and out of your nostrils and nothing else. Every time your mind wandered, bring it back to your breath.

This time I started a practice in a different mindset. I went in to it knowing that a wandering mind was part of the game.  I understood now that there was no such thing as a good or bad mediator. Knowing this completely changed my experience.

So, for the past two years, every morning, I have sat cross legged in my special chair, eyes closed, timer set for twenty minutes, simply breathing.

Usually the first few moments of mediation are quite lovely.  I’m fresh and ready. I’ve got my mind focused on my breath. Life is good.  But then inevitably, a thought wanders in. If I’m going through something rough, this will be the time that that murky, uncomfortable feelings rear their ugly heads and I notice negative thoughts come to the foreground.

But I’ve learned to not give these thoughts or emotions any energy. Like Ram Dass instructed, I simply bring my awareness back to my breath. My thoughts inevitably wander again, so I do the work, bringing them back again, gently, with love. This back and forth may happen ten, twenty times in a sitting, but I’m learning that it’s not the “sparkly” movements  that are important, it’s the returning. I see meditation sort of like going to the gym. Every time you lift that weight, or do another sit up, you’re making yourself stronger.

On some days as I sit, I’ll admit, I feel really good, connected to everything, but lots of times it’s just me with my monkey mind in high maintenance mode. On those days I become convinced that there is in fact a three ring circus residing in my head. Not a real one of course—but some days I wonder.

The trick with my inner circus however is in the awareness. I remind myself that I am in the stands, not part of the show.  On these days, the key is in knowing that the fate of the world is not dependent on whether the tight rope walker makes it to the other side or how many clowns that day will get sprayed with seltzer. It’s all just a show. So, as I breathe I remind myself (no matter how hard those clowns are working to bring me into their antics) that I’m just the observer.

The tigers of my mind may be jumping through flaming hoops and a multitude of mental clowns may be trying to fit into a tiny car, but I gently, through my breath remind myself that what happens down there does not need my immediate attention.

During meditation this morning, in the center ring of my mind was a doozy of a performance. Right there (dressed in a sparkly leotard) balancing on a high wire was a looming thought:

How am I ever going to survive summer break with the kids home?

In my primary reality where I see myself as a writer and a mother, thoughts like this hold a hell of a lot of weight. In this realm, not only do I have a book to write, but I also need to make sure the kids don’t drown each other in the pool or spend the next three months eating nothing but Hot Pockets.

Important stuff, right?

But the truth of the matter is, in the realm of meditation, as I breathe slowly, the identities and jobs I subscribe to are not even real. In the moment I am nothing but my breath, a quiet observer in the stands of an otherwise chaotic big top. How liberating it is to be able to let go of all my worries, even if sometimes it’s only for a moment.

I’ll be the first to admit, lots of days my meditation doesn’t end in sublime moments of rainbows and bliss. Some days I’ll check my meditation timer three or four times, fighting the urge to get my day moving.  As with everything, some days are harder than others, but I am learning that the effort itself is what is key.

In spite of the “work” required for mediation,  good things have come from my practice.  I’m not sure outsiders would even notice, but it seems that I don’t linger on negative thoughts quite so long. I forgive quicker, love stronger. And more often now, when I’m on my morning walk and the light hits the leaves just right, I find myself pausing, quietly watching, wrapped in an effervescent sense of joy.

Don’t get me wrong, I can still be cranky, obsessive, jealous, and moody, but somehow these circus acts don’t last quite so long. Problems arise, but now I’m not as frequently a victim of my own circus mind.

The number one thing I’ve learned with meditation is compassion for the self. For those of us who tend to be self-critical, perfectionists, or fixated on deadlines and time, mediation provides an absolute freedom, as it trains you to forgive and let go. Like a mother gently guiding her child away from trouble, when we wander, we gently bring ourselves back to a place of safety, over and over. In the moment of the breath, there are no standards, no anger, no judgement, just a loving, subtle sense of calm.

I used to take all that noise in my head very, very seriously, but now, during meditation I often find myself smiling at thoughts and ideas that used to be seem like a really big deal. Believe it or not, the pageantry of my own mind is quite amusing. These days, when I see an image of Buddha smiling, I can’t help but wonder if he grins, not because he has reached the pinnacle of self-awareness but because he is also a witnessed of the “Greatest Show on Earth”–I don’t know, maybe these are one in the same.

Many of us put this notion of spirituality on a pedestal. Enlightenment is a serious thing, right? I used to think in order to find inner peace I needed to be solemn and only the right books, the right mediation cushion, and the proper string of mala beads, blessed by the Dalai Lama himself would bring me salvation.  I believed that whatever this ‘bliss and oneness thing’ was, it was far from my reach. But it’s not.

Happiness is always just a breath away. It resides in all of us, in that precious moment of finding our center time and time again. I now mediate when I’m peeling carrots, sweeping the floors, listening to music, kissing my kids goodnight.  All it takes is the awareness that you are not the circus of your mind…just a happy observer, finding joy in the moment of being you. All you have to do is breathe.

Secrets of a Professional Snake Charmer

Seated safely behind glass, an audience of  twenty-five onlookers watch as Carl and Anne Barden mindfully bring out six plastic boxes to a well-lit table. Each one is labeled respectively: cobra, coral snake, cottonmouth, rattlesnake.

Carl removes an angry five-foot long creature from a drawer labeled “monocled cobra” and lets it loose on the table. Instantly it rights itself, “standing” with its tell-tale hood flared, its eye on the crowd.

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Carl moves about like a Kung Fu master, shifting gracefully, fearlessly around his “opponent”. Then with nothing but a modified golf club, he secures the snake to the table, just below the head. He then grabs it by the throat and brings the snake to the window for the crowd to see up close. Mouth open, fangs displayed, the snake is clearly pissed off.

That’s exactly what Carl wants.

When he knows the cobra is sufficiently worked up, Carl dips it’s fangs into a glass jar. Onlookers gasp as the yellow liquid is excreted into the vial. Carl swiftly returns the snake back into its warm little drawer, tucks it away, and pulls out another snake. According to Carl the snake has “paid its rent” and won’t be asked to perform for another fifteen days.snake coral milk

The Reptile Discovery Center, in Deland, Florida is home of Medtoxin Venom Laboratories, where Carl and Anne educate audiences on the nature of poisonous snakes and allow guests to watch as they collect venom samples for research and anti-venom purposes.

My family and I have seen this venom extraction here five times now and honestly, it never gets old. What impresses me more than the snakes themselves is the gentle, fearless dance that this “snake charmer” and his assistant do time and time again.

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After the “show” Carl was asked about the number of times he’s been bitten.

“Eleven, but every time it was my fault, not theirs,” he said, making clear that snakes aren’t the bad guys. He explained further, “All the snakes want to do is curl up safe and cozy in their warm boxes and then I come around and bring them out into this bright room…” Carl clearly feels deep compassion for his venomous friends.

This last time we were there, as I was watching these snakes ooze venom from their mouths I was struck with a realization…

This relationship Carl has to his snakes is not unlike our own relationships–both with the people around us, and more importantly with our own “snakes” within.

Like the charmer’s snakes, each of us is simply trying to get by with the tools we have been given. When we are not mindful of our actions, we are animalistic in our behaviors, reactionary. Most of us do not go seeking trouble, however if we are prodded, our snake-like emotions emerge and we behave in ways that can hurt others, as well as ourselves.

But as our friend the snake charmer showed us snakes are not inherently evil. They simply are what they are: Snakes. He expects nothing less, nothing more. Treating a rattle snake like it was, well, let’s say a kitten would simply be foolish.

Our own snake-like tendencies can be brought to the surface merely by the complications of day to day life. When this happens our dark-side emerges and sometimes, when it gets bad enough, we strike. For humans “striking” can be lashing out at others, but it can also be lashing out at ourselves, acting jealous, greedy, needy, or hopeless. We each have our own personal snakes. There’s no reason to be ashamed, angry, or afraid of these parts of ourselves. We are what we are.

The trick however is to recognize is that we are also the snake charmer.

It is our job to keep our personal snakes in line. How is this done? Just like Carl does. Understand the implicit behaviors of our own inner snakes and those around us. When we can learn to do the dance of the snake charmer, our serpents are kept at bay.

A good snake charmer knows all about his snake’s venomous dark side, yet is not scared. He shows up and does his work every day. He loves his snakes, for they are his life and livelihood. The secret? The more he charms them, the more balanced and mindful he becomes…and the less he is bitten.

The greatest part of the snake charmer’s journey is that as he develops the skill of taming his inner snakes, he also acquires the greatest skill of all—the ability to transform the most toxic of venom into something that has the power to help and heal.

Now that said, the snake charmer will make mistakes. Of course he will! He is only human. Errors happen. All the time. In fact, the other day, I watched a cobra lunge uncomfortably close to Carl’s leg. But Carl did not falter, instead he reacted with kung fu deftness and gently corrected for his error.

The goal is thus to keep learning, dancing, and developing our skills and in doing so we are able to “extract” wisdom from our errors and eventually heal ourselves (and others!) along the way.

Listen closely to the calling of your own soul and the dance of the snake charmer will be yours for the keeping.

Peace and love,

Becky